10 August, 2017 13:06

Posted in Uncategorized on August 10, 2017 by padmanabhdas

On this day in 2014 Brahmananda Prabhu posted this picture with explanation: "This pose or mudra of Radha Krishna is Srila Prabhupada’s favorite photo. He kept it as the main worshippable photo on the altar in his rooms at the LA temple. He said the pose was the perfect expression of Gaudiya Vaishnava philosophy of Radha Krishna rasa."

10 August, 2017 12:23

Posted in Uncategorized on August 10, 2017 by padmanabhdas

Mela 2014 Mayapur HH Radha Govinda Swami LectureKirtan Mela 2014 Mayapur HH Radha Govinda Swami Lecturewww.youtube.com

A must hear lecture jai guru dev

8 August, 2017 14:24

Posted in Uncategorized on August 8, 2017 by padmanabhdas

Special darshan SriSri Radha Ramanlal, Sri Vrindavan dham

Posted in Uncategorized on August 8, 2017 by padmanabhdas

Very Very Special Darshan
Radharaman Ji is wearing a special headgear named ‘KULAH CHANDRIKA’ which he wears only on Raksha Bandhan and Deepotsav. .

Shree RadhaRaman Lal Today’s Sandhya Darshan

Sri Gaur das babaji and flower garland seva

Posted in Uncategorized on August 1, 2017 by padmanabhdas

Once a renounced Vaishnav of the Gaudiya Sampraday named Shri Gaur Das Babaji was living in Nandgaon. He resided at Pavan Sarovar in Shri Sanatan Goswami’s bhajan kutir. It was sometime around the year 1893 AD (Bangabda 1300).

Gaur Das Babaji used to bring flowers every day from Gazipur near Prem Sarovar, and make beautiful garlands for Shri Krishna and Balram. It was through this flower seva that he attained Shri Krishna’s grace.

After making garlands every day for five or six years, Baba began to feel sad. “I have served Shri Lalju (Krishna) every day for all these years, but till now we have no relationship to speak of. I don’t even know if he is enjoying my seva or not.”
That day, Krishna and Balram did not wear Baba’s garlands. Later that afternoon, he found the same garlands abandoned in the temple premesis. Some little boys were playing catch with them and blissfully tearing them to pieces.
Seeing this, Baba began to cry. “Just see… Shri Lalju doesn’t enjoy my flowers at all. I should move to Barsana and make garlands for Radharani instead!”
The next day, Baba packed his water pot inside his ragged patchwork blanket and left for Barsana. It was just before sunset when Baba set out across the grasslands on foot. The cowherds were already bringing the cows back in from pasture.

Suddenly he saw the boys from the day before – the same ones who had been playing with his garlands. Feeling hurt, he tried to divert his path, but the boys noticed him. “Hey! Babaji! Where are you going?”
“I’m going to Barsana!” said Baba.
“Oh!” said one of the boys. “When are you coming back?”
“I’m not coming back!” said Baba.
“Don’t say that, Baba! How can you leave?” said another boy, the ringleader of them all.
“Lala, I can’t explain. Just get out of my way and let me pass.”
“No, Baba! Now you listen to me. You’re not going anywhere,” said the little boy sternly, blocking his path with his arms stretched out.
“Get out of my way!” Baba shouted, and he tried to run.
Baba was not very fast, and the boys easily stopped him. No matter which way Baba turned, the boys blocked his way.
Finally Baba got lost all his patience and screamed, “Are you kids or monkeys?! Enough of this nonsense!!”
Twilight had just set in. The boy said softly, “But Baba! If you go, who will make garlands for me?”
Baba turned to look at the boy. “Kid, who are you…?”
But the boy was already gone. All his little friends, the cows and the calves had also disappeared.
Crying with anguish, Shri Gaur Das Babaji rolled on the dust of Braj and lamented, “O Lalju! You are so kind and yet so cruel! I didn’t recognize you… I didn’t understand what you were telling me. Please don’t stop having mercy upon this poor servant of yours!” Baba returned to his hut in Nandgram and wept all night long.

That night Shri Krishna came in the Pujari’s dream and said, “Make sure Gaur Das does not abandon my flower seva.”

Sri Bade Dauji – courtesy Sri Vrindavantoday

Posted in Uncategorized on July 25, 2017 by padmanabhdas

These days the history of Vrindavan is being forgotten and the center of attraction for visiting devotees has been limited to only one ancient ancient temple, along with a few modern temples. At such a pivotal moment in Vrindavan’s history, it is of the utmost importance to present the story of Vrindavan’s temples to the world.

From time to time we at Vrindavan Today endeavor to introduce you to some of the ancient temples of Vrindavan. Among all the temples, Thakur Shri Govind Dev Ji Maharaj is known as the King of Vrindavan. The original Govind Dev is now in Jaipur, but a pratibhu vigraha (second form) of him still resides in the new temple situated behind the ancient temple.
But before learning about Govind Dev, it is important to learn about his elder brother Bade Dauji (Baldev). Bade Dauji originally resided on the premesis of Govind Dev Ji’s temple. When the Mughal Emperor Aurangzeb invaded Vrindavan, Govind Dev and many other deities were spirited away to safety in Jaipur. But Bade Dauji remained in Vrindavan. The devotees took Baldev out of Govind Dev’s temple and hid him near Vrindavan’s Govind Kunj.

Temple sevayat Shri Deepak Goswami says, “The story of Bade Dauji is similar to that of Vrinda Devi and Yogamaya. Before, he resided within Shri Govind Dev ji’s temple itself. When Aurangzeb invaded, the sevayats of Govind Dev entrusted Bade Dauji to my ancestors. For some time he was worshipped in a simple structure behind Govind Dev ji’s temple. Later, a temple was constructed for him in Anaj Mandi. In 1835 the Queen of Karauli rennovated the temple.

“There is a verse in this regard. Vrindavan katan lagau, bhaag gae sab dev, Vrindavan thaade rahe yamunaa aur baldev. ‘When grave danger fell upon Vrindavan, all the deities left. Only Shri Yamuna and Baldev Ji remained in Vrindavan.’

“It is said that Raja Jaisingh’s daughter wanted to take Baldev Ji to Jaipur, but she had to go back empty handed. The night before she was supposed to leave, she carefully placed him on a cart. But that night Bade Dauji came in her dream and said, ‘I will not leave Braj.’ In the morning, the princess bowed to Bade Dauji and left on her own for Jaipur.”
The temple of Bade Dauji is situated near the Syndicate Bank, just a short distance from the Nagar Palika.


Posted in Uncategorized on July 21, 2017 by padmanabhdas

May the birds of Braj, who are so dear to Sri Radha and Krishna, who know Them very well and who increase Their happiness with their sweet singing, delight us with their merciful glance. Verse 71:
paricaya rasa magnāḥ kāmamārāt tayor ye
madhuratara rutenollāsam ullāsayanti
vrajabhuvi nava yūnoḥ supriyāḥ pakṣiṇas te
vidadhatu mama saukhyaṁ sphāram ālokanena

Stavāmṛta Kaṇā Vyākhyā: In this verse, Shri Raghunath Das Goswami praises Braj’s birds, who are very dear to Sri Radha and Krishna. Sripad Shuk Muni mentions that the birds of Vrindavan are all sages. In the words of the Vrajdevis, who were endowed with pūrva rāga (first love) he said:prāyo batāmba vihagā munayo vane’smin
kṛṣṇekṣitaṁ tad uditaṁ kala veṇu gītam
āruhya ye drumabhujān rucira-prabālān
śṛnvanty amīlita-dṛśo vigatānya-vācaḥ

The purport of this verse (Śrīmad Bhāgavatam 10.21.14) is that one gopa-sundarī told the other – “O mother! Why do Vrindavan’s birds love Krishna so much? Although they live in the woods and fly from branch to branch, they love Sri Krishna with all their hearts! As soon as they see him or hear his flute from a distance they come flying in groups to the nearest tree branches and sit there like sages fixed in samadhi.
“Although there are ripe fruits and green leaves which they could eat if they wanted to, they do not eat them. They simply sit there motionlessly and silently. Some keep their eyes half-closed, while rivulets of tears trickle from their eyes, while others mumble ‘Krishna Krishna’. Therefore I think that they are all sages, and not just sages, but devotee sages (bhāgavata pravara muni) who have flown away from the branches of the wish-yielding tree of the Vedas and have taken shelter of the branches of Vrindavan’s trees, from where they can see Krishna. They love Krishna very much, hence they are immersed in meditation on his lotus feet, sitting in this tree.”
The birds whom Das Goswami praises in this verse are very well acquainted with Sri Radha and Krishna, because they always stay very close to Them. These birds, for example the parrots, awaken the Divine Pair with sweet songs of awakening at night’s end.vṛndā vipinahi saba dvija kula; kūjaye caudiśe hoi ākula
sāri śuka tahi kokila meli; kapota phukārata alikula keli
mayūra mayūrī dhvani śunite rasāla; bānarī rava tahi ati suviśāla
aichana śabada bhelo vana māha; jāgalo duhuṅ jana nāgarī nāha
ālase duhuṅ tanu duhuṅ nāhi teje; śuti rahalo puna kiśalaya śeje
punahi phukārai śārī sukīra; aichana yaiche sudhārasa gira
kabo balarāma śunabo tahi śravaṇe; rādhā mādhava herabo nayane

“All the birds of Vrindavan are anxiously chirping everywhere. The female and male parrots meet with the cuckoos and sing with the pigeons, while the bees hum. The peacocks and peahens call delightfully and the she-monkeys cry out loud. In this way the forest is filled with natural noises that awaken our hero and heroine, who are both still tired and unable to leaveeach other, and thus lie down again on their bed of fresh flowers. Again the female and fine male parrots make such necterean sounds. When will Balaram das hear these sounds and see Sri Radha and Krishna with his own eyes?vṛndā vacanahi, uṭhai phukārai, śuka pika śārīka pāṅti
śuni tahi jāgi, puna duhuṅ ghumalo, nāyarī korahi yātī
hari hari jāgaho nāgara kāna!
vara pāmara vihi, kiye dukha deyala, rajanī hoyala avasāna
āolo bāurī, varaja maheśvarī, boloto puna dadhi lola
śunaite kātara, vidagadha nāgara, thora nayana yuga khola
nāgarī heri, punar hi diṭhi mudala, pulaka mukula bharu aṅge
balarāma heri, kabahu sukha sāyare, nimajaba rasa taraṅge

“When Vrinda addresses them, the Shuk, Pika and Sharika birds awaken and start to sing. Hearing this, the Divine Pair awakens and falls asleep again. Krishna takes shelter of the lap of his heroine. ‘Wake up, O hero Krishna! What misery the wretched Creator is giving You! The night is over!’ The monkey named Dadhi-lola says: ‘The crazy old woman (Jatila) has come!’ Hearing this, our clever hero Krishna becomes very distressed and slightly opens his eyes. Seeing his heroine he closes his eyes once again, his skin studded with sprout-like goosebumps.’ Balaram das says: ‘When will I float on billowing waves of ras an ocean of bliss as I witness all this?’”
These birds give boundless bliss to the Divine Pair and Their girlfriends with their messenger-services and their descriptions of Sri Radha and Krishna’s glories, and sometimes the shuk and shari (the parrots and mynah birds) greatly increase the bliss of the Divine Pair and Their girlfriends by choosing Radha or Krishna’s side and making a wonderful loving quarrel amongst each other. Das Goswami says: “May these birds, who are very dear to the Divine Couple, delight me with their merciful glance!”vṛndāvane pakṣigaṇe, yugalera sannidhāne,
nirantara kore avasthāna
rasa magna sucatura, dhvani kori sumadhura,
kore doṅhāra ānanda vardhana

“Vrindavan’s birds always stay near the Divine Couple, immersed in ras, increasing Their delight by sweetly and cleverly singing,”sei sab pakṣigaṇe, karuṇa nayāna koṇe,
āmā pāne bāreka tākāo
preme kaṇṭha phulāiyā, rase ḍagamagi hoiyā,
guṇa gābo ei mati dāo

“May all these birds cast one merciful sidelong glance at me and give me the intelligence to sing the glories of the Divine Couple with a voice blossoming with love, immersed in ras.”